《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
Avalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
6 H/ M: @1 q# c, I6 Q3 Gclearly saw that the five skandhas are all empty,
# i) l: ~7 `" Sand was saved from all suffering and distress.
观自在菩萨
/ l+ i+ j8 `* d3 r2 J( n# l: b行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
: g1 C1 h6 s7 s2 E: tform is no different to emptiness,
, S0 j% f' [2 @: `emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
舍利子
7 g4 \3 @. G2 b" K色不异空空不异色
& S  d0 G/ d2 Q9 P. C2 G8 n色即是空空即是色
  B# r, a0 z. y2 E1 L7 TSensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
# T! @2 K" @: E1 E+ kSariputra,
) m2 U' S8 E' `& x2 n( Iall things and phenomena are marked by emptiness;
# ]* B% R1 c2 P- _# x# G2 dthey are neither appearing nor disappearing,
neither impure nor pure,
4 L4 ?0 O7 q) ]3 ]5 ~neither increasing nor decreasing.
9 N' T6 |. q+ X. b6 N; O9 M& w舍利子
是诸法空相不生不灭
2 c7 _8 ]( s! Q% W: F4 w+ V不垢不净不增不减
Therefore, in emptiness,
no forms, no sensations, perceptions, impressions, or consciousness;
no eyes, ears, nose, tongue, body, mind;
8 W' L: s2 O% o1 g6 Q是故空中无色无受想行识
无眼耳鼻舌身意
no sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
" Z' }8 r: j% F无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
! a+ ^  {1 B4 ], {8 Dand no end of aging and death;
1 `, D7 Z; n6 y/ q* ^! D: m9 ^/ n无无明亦无无明尽
3 s: [$ J7 B; y& K' B7 U3 e乃至无老死亦无老死尽
no suffering, accumulation, cessation, or path;
7 a5 ^/ {" A9 H* \% S) d" U( }no wisdom and no attainment.
0 x; q' Q* Z" j6 O无苦集灭道无智亦无得
# @0 \" R  L- i% N2 tWith nothing to attain,
bodhisattvas
rely on prajna-paramita,
and their minds are without hindrance.
以无所得故
菩提萨陲依般若波罗蜜多故
They are without hindrance,
7 P. ^' R* |$ n! Pand thus without fear.
) n2 o: ?. M/ Q& T5 g心无碍无碍故无有恐怖
Far apart from all confused dreams,
+ L/ c8 Q! b- k& F  _they dwell in nirvana.
远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
Therefore, know that prajna-paramita
/ \, R8 I( F3 O$ xis the great transcendent mantra,
the great bright mantra,
) m; M1 V6 \4 y( v8 c* Athe supreme mantra,
4 e6 A4 V% o9 F; Y: Pthe unequalled balanced mantra,
/ O: D+ W' G3 w/ L; q! V: l, J  Jthat can eliminate all suffering,
and is real, not false.
故知般若波罗蜜多
. r0 u% ]+ X$ @. U1 q是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
3 ]5 Y! o5 e& U1 k$ N$ bSo proclaim the prajna-paramita mantra,
8 R# @3 L1 m; ^! @3 Jproclaim the mantra that says:
故说般若波罗蜜多咒
即说咒曰
gate, gate,
& L& \( d7 a) |5 R' ?paragate,
parasamgate,
bodhi, svaha!
6 w. O* i2 T2 B/ v7 q; v/ x揭谛揭谛波罗揭谛
! x" k. J$ k7 E& r  y$ p# ]波罗僧揭谛菩提娑婆诃
The Heart Sutra of Prajna.
" m: C* x* G2 {般若波罗密多心经